God's Provision in the Face of Wordly Opposition

June 9, 2024
Pastor Jack

Yoninah, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

Esther 9:20-10:3

Mordecai wrote down these things and he sent letters to all the Jews who were in all of the provinces of King Ahasuerus, both near and far, to impose on them to keep the fourteenth day of the month of Adar, and the fifteenth day, every year, as the day that the Jews found relief from their enemies, and the month which changed for them from sorrow to joy, and from a mourning ceremony to a festive day; to make them days of feasting and joy, and giving gifts to each other and to the poor. And the Jews adopted what they had begun to do and what Mordecai had written to them. For Haman the son of Hammedatha the Agagite, the enemy of all the Jews had plotted against the Jews to destroy them, and he had cast pur, that is the lot, to rout them out and destroy them. But when it came to the attention of the king, he gave orders in writing that his evil plot that he had devised against the Jews should return on his head, and they hung him and his sons on the gallows. Therefore they called these days Purim, because of the name Pur. Thus because of all the words of this letter, and of what they faced concerning this, and of what had happened to them, the Jews established and adopted it for themselves and for their offspring, and for all who joined them. They did not neglect to observe these two days every year as it was written and appointed to them. These days are to be remembered and are to be kept in every generation, and in family, province, and city; and these days of Purim are not to be neglected among the Jews, and their memory shall not come to an end among their offspring. So Queen Esther the daughter of Abihail and Mordecai the Jew wrote in full authority to confirm this second letter of Purim. He sent letters of words of peace and truth to all the Jews, to the one hundred and twenty-seven provinces of Ahasuerus’ kingdom, to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had imposed, and just as they had imposed on themselves and their offspring regulations of the fast and their lament. And the command of Esther established these practices of Purim, and it was written on the scroll. King Ahasuerus imposed forced labor on the land and islands of the sea. All the work of his authority and his powerful deeds, and the full accounting of the greatness of Mordecai, to which the king advanced him, are they not written on the scroll of the chronicles of the kings of Media and Persia? For Mordecai the Jew was second-in-command to King Ahasuerus. He was great for the Jews and popular with many of his brothers, for he sought good for his people, interceding for the welfare of all his descendants.

Wrapping up the Book of Esther.

Let us pause here and do a bit of a recap

  • In chapter 1, we met King Ahasuerus or Xerxes and he is throwing a party, a rager. He commands his wife, Queen Vashti, to come dance for his guests. She refuses and the King sends her away - for good!
  • Next, in chapter 2, there is a royal version of The Bachelor and Esther is chosen as the new Queen. Oh, and almost as a footnote, Mordecai, Esther’s cousin who has raised her, saves the King.
  • In chapter 3, Haman is introduced, as we just read above. Haman hates Mordecai so much that his hatred extends to all the Jews. He plots and convinces the King to initiate a plan to kill all the Jews.
  • In chapter 4, Mordecai challenges Esther to save the Jews. She agrees and asks for fasting and prayer.
  • Next, in chapter 5, Esther approaches the King and wins his favor. She invites the King and Haman to a feast. The three enjoy the time and Haman is so happy, he plans to hang Mordecai.
  • In chapter 6, Mordecai is honored by the king for that time Mordecai saved the king’s life. Haman is humiliated and Mordecai is rewarded.
  • In Chapter 7, the king, Haman and Esther have a second feast and this time, Esther reveals her ethnicity and Haman’s Plan of Genocide. The king has Haman hanged on the gallows he had built for Mordecai.
  • In Chapter 8, the king gives all that was Haman’s to Esther an she places Mordecai in charge of it. She reveals her relationship with Mordecai to the king and the king honors Mordecai. Then Esther pleads for the salvation of the Jews. Since the first law cannot be revoked, the king allows Mordecai to write a new law that will allow the Jews to defend themselves, with the full authority of the king.
  • In the first part of chapter 9 the Jews defend themselves and take no plunder.
  • And here we are back to the latter part of chapter 9 through chapter 10.

The Feast of Purim Inaugurated

Esther 9:20–22 (ESV):

20 And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, 22 as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.

  • Look at verse 22. Do you notice anything about the structure of the sentence?
    • “…the Jews got relief from their enemies…”
    • “…that had been turned for them from sorrow into gladness and from mourning into a holiday…”
    • According to Merriam-Webster:

In the passive voice, the subject is the person or thing acted on or affected by the verb’s action.

  • Do you recall that we talked early-on in this series about God not being mentioned in the book of Esther? But, we said that if you pay attention, you can see Him at work throughthout the book.

Esther 9:23–28 (ESV):

23 So the Jews accepted what they had started to do, and what Mordecai had written to them. 24 For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. 25 But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. 26 Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, 27 the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year, 28 that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.

  • What is the “Pur”?
  • What is the significance of the “Pur” in this book?

Esther 9:29–32 (ESV):

29 Then Queen Esther, the daughter of Abihail, and Mordecai the Jew gave full written authority, confirming this second letter about Purim. 30 Letters were sent to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, in words of peace and truth, 31 that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting. 32 The command of Esther confirmed these practices of Purim, and it was recorded in writing.

  • What’s happening here?

The Greatness of Mordecai

Esther 10:1–3 (ESV):

1 King Ahasuerus imposed tax on the land and on the coastlands of the sea. 2 And all the acts of his power and might, and the full account of the high honor of Mordecai, to which the king advanced him, are they not written in the Book of the Chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers, for he sought the welfare of his people and spoke peace to all his people.

  • What do you think it means by “…he sought the welfare of his people and spoke peace to all his people.”?

Thoughts for Reflection

  • Though the Jews were allowed to legally defend themselves, do you see that God delivered them from death?
  • In the same way, God sent His Son to deliver salvation for us. Unlike the Jews, we do not need to defend ourselves, but we do need to place our faith in Jesus.
  • Do you know His forgiveness? Do you know who God is?
  • If you do know Him, to whom are you sharing Him?
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