Abram Rescues Lot: Faith in Action

March 24, 2025
Pastor Jack

abrams tank

Genesis 14

And it happened that in the days of Amraphel, the king of Shinar, Arioch, the king of Ellasar, Kedorlaomer, the king of Elam, and Tidal, the king of Goiim, made war with Bera, the king of Sodom, and Birsha, the king of Gomorrah, Shinab, the king of Admah, and Shemeber, the king of Zeboiim, and the king of Bela (that is, Zoar). All these joined forces at the valley of Siddim (that is, the sea of the salt). Twelve years they had served Kedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Kedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-Karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kiriathaim, and the Horites in their hill country of Seir, as far as El-Paran, which is at the wilderness. Then they turned back and came to En-Mishpat (that is, Kadesh). And they defeated the whole territory of the Amalekites, and also the Amorites who were living in Hazazon-Tamar. Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they took up battle position in the Valley of Siddim with Kedorlaomer, king of Elam, and Tidal, king of Goiim, and Amraphel, king of Shinar, and Arioch, king of Ellasar, four kings against five. Now the Valley of Siddim was full of tar pits. And the kings of Sodom and Gomorrah fled and fell into them, but the rest fled to the mountains. So they took all the possessions of Sodom and Gomorrah and all their provisions, and they left. And they took Lot, the son of the brother of Abram, and his possessions, and left. (Now he had been living in Sodom.) Then one who escaped came and told Abram the Hebrew. And he was living at the oaks of Mamre the Amorite, brother of Eshcol and brother of Aner. They were allies with Abram. When Abram heard that his relative was taken captive, he summoned his trained men, born in his house, three hundred and eighteen of them, and he went in pursuit up to Dan. And he divided his trained men against them at night, he and his servants. And he defeated them and pursued them to Hobah, which is north of Damascus. And he brought back all the possessions. And he also brought back Lot, his relative, and his possessions, and the women and the people as well. After his return from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the Valley of the King). And Melchizedek, the king of Salem, brought out bread and wine. (He was the priest of God Most High). And he blessed him and said, “Blessed be Abram by God Most High, Maker of heaven and earth. And blessed be God Most High who delivered your enemies into your hand.” And he gave to him a tenth of everything. And the king of Sodom said to Abram, “Give me the people, but the possessions take for yourself.” And Abram said to the king of Sodom, “I have raised my hand to Yahweh, God Most High, Maker of heaven and earth, that neither a thread nor a thong of a sandal would I take from all that belongs to you, that you might not say, ‘I made Abram rich.’ Nothing besides what the servants have eaten and the share of the men who went out with me will I take. Let Aner, Eshcol, and Mamre take their share.”

Genesis 14:

Main Themes: Courage and Faith, God’s Sovereignty in Battles, The Role of Melchizedek, Rejecting Worldly Rewards

Introduction:

Genesis 14 presents the first recorded war in the Bible and Abram’s courageous rescue of Lot. This chapter showcases Abram as a warrior of faith who relies on God rather than personal strength. It also introduces Melchizedek, a mysterious priest-king who blesses Abram. The passage challenges us to trust God in both spiritual and physical battles.

Genesis 14:1–12 The War of the Kings and Lot’s Capture

1 In the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, 2 these kings made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, 6 and the Horites in their hill country of Seir as far as El-paran on the border of the wilderness. 7 Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar. 8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim 9 with Chedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits, and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. 11 So the enemy took all the possessions of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, the son of Abram’s brother, who was dwelling in Sodom, and his possessions, and went their way.

Summary: A coalition of four kings wages war against five kings, ultimately defeating them and taking Lot captive. This event highlights the dangers of Lot’s choice to live near Sodom and the instability of worldly alliances.

Discussion Questions:

  • Why do you think this war is included in the biblical narrative?
  • How does this event validate or challenge Lot’s decision to live near Sodom?
  • In what ways do we sometimes settle near “Sodom”—making choices that seem beneficial but place us in spiritual danger?

Genesis 14:13–16 Abram’s Rescue Mission

13 Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner. These were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, 318 of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and defeated them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the possessions, and also brought back his kinsman Lot with his possessions, and the women and the people.

Summary: When Abram hears of Lot’s capture, he gathers 318 trained men and successfully rescues Lot and the other captives. Abram acts with boldness, showing that faith does not mean passivity but decisive action in the face of injustice.

Discussion Questions:

  • “Abram the Hebrew” - What did Jack tell us about this phrase?
  • What does Abram’s willingness to risk his life for Lot tell us about his character?
  • What’s implied by the 318 trained men?
  • Jack mentioned Genesis 12:1-3. What’s the connection here? Who won this victory?
  • How does this passage show that faith is not just belief but also action?
  • In what ways does God call us to “rescue” others spiritually or physically today?

Genesis 14:17–24 Melchizedek’s Blessing and Abram’s Refusal

17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 And Melchizedek king of Salem brought out bread and wine. (He was priest of God Most High.) 19 And he blessed him and said,

  “Blessed be Abram by God Most High,
  Possessor of heaven and earth;
  20 and blessed be God Most High,
  who has delivered your enemies into your hand!”

And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have lifted my hand to the LORD, God Most High, Possessor of heaven and earth, 23 that I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let Aner, Eshcol, and Mamre take their share.”

Summary: After the victory, Abram encounters two kings: Melchizedek, king of Salem, who blesses him, and the king of Sodom, who offers him wealth. Abram accepts Melchizedek’s blessing but refuses Sodom’s gifts, demonstrating trust in God rather than worldly riches.

Discussion Questions:

  • Who is Melchizedek and why is his blessing significant?
  • Melchizedek was the king where?
  • What did Melchizedek bring to Abram?
  • What did Jack say that Melchizedek recognized?
  • What did Abram give to Melchizedek?
  • Why does Abram refuse the king of Sodom’s offer? What can we learn from this?
  • How are those around us today similar to Lot and his condition? What does God call us to do?
  • How can we ensure that we rely on God rather than seeking rewards from the world?

Wrap it

“Faith leads to action, but trust ensures our reward is from God.”

Abram’s faith led him to act courageously in battle, but his trust in God led him to reject worldly wealth. We, too, are called to step out in faith while ensuring our ultimate dependence is on God alone.

Do you trust Him?

God calls us to fight for what is right, to rescue those in danger, and to receive blessings from Him, not the world. Will you trust Him in your battles?

Abram was growing in faith and trust; are we?

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